Mar 30, 2024 |
Hospitality without Condescension
| The Rev. Melanie W. J. Slane
Hospitality without Condescension
Hospitality is also an integral part of our story
tonight. And it's the one that surprised
me. I consider myself a pretty great
host. I love when people come to my home
for dinner. I'm Greek, so there's always enough food to feed a small army. And I've crafted my own signature
cocktail. And I've brought brightly
colored linens home from my travels so I can tell the story of the amazing
people I've met along the way.
Hospitality, though, has another side, the surprise side. It turns out that I'm terrible at being a guest. I actually had a friend once grab me by the wrist and bring me back to the dining room so I would stop washing her dishes.
I rarely allow myself to be the recipient of the service of others because that level of vulnerability might remind me that I might actually need someone to take care of me from time to time.
Jesus shows us this night that if we are going to share hospitality without condescension, then we first have to allow ourselves to be the guest in someone else's home. Jesus begins this act of service, and only by receiving it can we know how to share it with others.
Hospitality, though, has another side, the surprise side. It turns out that I'm terrible at being a guest. I actually had a friend once grab me by the wrist and bring me back to the dining room so I would stop washing her dishes.
I rarely allow myself to be the recipient of the service of others because that level of vulnerability might remind me that I might actually need someone to take care of me from time to time.
Jesus shows us this night that if we are going to share hospitality without condescension, then we first have to allow ourselves to be the guest in someone else's home. Jesus begins this act of service, and only by receiving it can we know how to share it with others.
Mar 28, 2024 |
The Riddle of Jesus and Judas
| The Rev. Gary Lubin
The Riddle of Jesus and Judas
Having his last supper with the disciples a troubled
Jesus announces that one of them is his betrayer. And do you know, if you read that carefully,
every one of them is bewildered.
They have no clue. And their uncertainty suggests that it could be any one of them. A notable example is Peter, who refutes that he would ever deny Jesus, but then does so three times, cock a doodle doo. And speaking of Peter, he's the one that beckons John, the beloved disciple, reclining right next to Jesus to ask for the name of the traitor.
Well, and Jesus answers, kind of vaguely, It is the one to whom I give this piece of bread, he says. Well, Judas may have gotten the first piece of bread, but he didn't get the last piece of bread. They all share the very same communal bread and wine. And then we will do that very shortly together. And I take great comfort in doing that with you because I confess that I too have betrayed Jesus selling him out to suffering and death in this time and place by failing to love as I should.
Here's the question before us in this day and age, isn’t Jesus among us even now as the other? The last, the lost, the least, the lonely, and the left out. Jesus beckons us to love God and to love one another. And you know, fortunately we all have a community to do that, but many others do not. Now paradoxically, I think we can look to Judas for answers.
They have no clue. And their uncertainty suggests that it could be any one of them. A notable example is Peter, who refutes that he would ever deny Jesus, but then does so three times, cock a doodle doo. And speaking of Peter, he's the one that beckons John, the beloved disciple, reclining right next to Jesus to ask for the name of the traitor.
Well, and Jesus answers, kind of vaguely, It is the one to whom I give this piece of bread, he says. Well, Judas may have gotten the first piece of bread, but he didn't get the last piece of bread. They all share the very same communal bread and wine. And then we will do that very shortly together. And I take great comfort in doing that with you because I confess that I too have betrayed Jesus selling him out to suffering and death in this time and place by failing to love as I should.
Here's the question before us in this day and age, isn’t Jesus among us even now as the other? The last, the lost, the least, the lonely, and the left out. Jesus beckons us to love God and to love one another. And you know, fortunately we all have a community to do that, but many others do not. Now paradoxically, I think we can look to Judas for answers.
Mar 28, 2024 |
Intimacy, vulnerability, and steadfast love are interwoven
| The Rev. Joyce Keeshin
Intimacy, vulnerability, and steadfast love are interwoven
Jesus is describing his own death, a death he understands as necessary for our salvation. So, there's intimacy, vulnerability, and there's deep commitment born of love. We see all three of these in this Gospel reading.
In our own lives are there moments we want to shy away. We want to turn away. We want to turn inward and avoid intimacy, avoid vulnerability, avoid any soul-deep commitment to love. I certainly know I've been in those places of avoidance. It's part of our human condition. And part of our conditioning.
Intimacy may be interpreted as dependence, as vulnerability, or as weakness, as commitment to love may raise up the strongest sense of vulnerability. And yet we know love needs intimacy, of being willing to be present and close to another. Love requires vulnerability. Being willing to be seen, to be transparent in our moments of fear or struggle.
Love needs steadfastness to endure the challenges and complexities of individuals, families, of communities. Intimacy, vulnerability, and steadfast love are interwoven.
In our own lives are there moments we want to shy away. We want to turn away. We want to turn inward and avoid intimacy, avoid vulnerability, avoid any soul-deep commitment to love. I certainly know I've been in those places of avoidance. It's part of our human condition. And part of our conditioning.
Intimacy may be interpreted as dependence, as vulnerability, or as weakness, as commitment to love may raise up the strongest sense of vulnerability. And yet we know love needs intimacy, of being willing to be present and close to another. Love requires vulnerability. Being willing to be seen, to be transparent in our moments of fear or struggle.
Love needs steadfastness to endure the challenges and complexities of individuals, families, of communities. Intimacy, vulnerability, and steadfast love are interwoven.
Mar 28, 2024 |
More Intimacy than One can Handle
| The Rev. Philip DeVaul
More Intimacy than One can Handle
Intimacy is connection. Knowing one another. Care and
vulnerability. And what Mary shows to
this man who is not only her teacher, but her friend, and who we were reminded
in this story is the one who literally raised her brother up from the dead.
She drops to her knees and she pours perfume all over his feet and she takes her hair and wipes it off.
And you can imagine how uncomfortable everybody else was in the room. Judas, of course, is the one to say something because of course it's Judas. And John really makes sure to let us know what a dirtbag Judas is as if we didn't already remember, right? We know Judas, hot mess, we get it.
But in this moment, we totally, there's something about Judas is like, oh, she, she shouldn't be doing that.
You know, that money could have gone to the poor. Right? Which is no different than the kid being like, change the channel, they're kissing. It's the same thing. It's a reaction to intimacy. He has to change the subject because the intimacy on display is more than he can handle.
She drops to her knees and she pours perfume all over his feet and she takes her hair and wipes it off.
And you can imagine how uncomfortable everybody else was in the room. Judas, of course, is the one to say something because of course it's Judas. And John really makes sure to let us know what a dirtbag Judas is as if we didn't already remember, right? We know Judas, hot mess, we get it.
But in this moment, we totally, there's something about Judas is like, oh, she, she shouldn't be doing that.
You know, that money could have gone to the poor. Right? Which is no different than the kid being like, change the channel, they're kissing. It's the same thing. It's a reaction to intimacy. He has to change the subject because the intimacy on display is more than he can handle.
Mar 24, 2024 |
Here is the Messiah
| The Rev. Joyce Keeshin
Here is the Messiah
We know that the pain and the suffering is still to come.
Thinking about the disciples more, are, are they walking along Jesus, flanking him? Might that be something we would have done? Or are some of them acting almost as an advance team, drawing the crowds, letting them know about Jesus, letting them know that here is the person they have been waiting for. Here is the Messiah.
Way back when I was in my 20s I was very involved in political campaigns and I can remember being part of an advanced team and our whole job was to arrive early and to get people excited about the candidate who was to come, to get them excited about meeting them and to give a preview of their message. It was a very exciting time. I wonder what it would be like to be an advanced team for Jesus, to be able to tell people who Jesus was, why it was important that they meet him, know him.
And we might ask, what are the disciples telling people to draw them to Jesus? In Matthew's gospel, they talk of how the city was stirred, the whole city was stirred by Jesus's arrival. And people were asking, who is this? And the crowds were responding, this is the prophet Jesus from Nazareth of Galilee.
But what are the disciples telling people? How are they getting the people to turn out? How are they getting this incredible celebration? What would we tell people if we were the disciples? What do we tell people when we seek to introduce them to Jesus? When we want them to meet the Jesus we know?
Thinking about the disciples more, are, are they walking along Jesus, flanking him? Might that be something we would have done? Or are some of them acting almost as an advance team, drawing the crowds, letting them know about Jesus, letting them know that here is the person they have been waiting for. Here is the Messiah.
Way back when I was in my 20s I was very involved in political campaigns and I can remember being part of an advanced team and our whole job was to arrive early and to get people excited about the candidate who was to come, to get them excited about meeting them and to give a preview of their message. It was a very exciting time. I wonder what it would be like to be an advanced team for Jesus, to be able to tell people who Jesus was, why it was important that they meet him, know him.
And we might ask, what are the disciples telling people to draw them to Jesus? In Matthew's gospel, they talk of how the city was stirred, the whole city was stirred by Jesus's arrival. And people were asking, who is this? And the crowds were responding, this is the prophet Jesus from Nazareth of Galilee.
But what are the disciples telling people? How are they getting the people to turn out? How are they getting this incredible celebration? What would we tell people if we were the disciples? What do we tell people when we seek to introduce them to Jesus? When we want them to meet the Jesus we know?
Mar 18, 2024 |
Go where Jesus is
| Guest Speaker
Go where Jesus is
And often this change that we really want is to
desperately go back to when we remember what we remember as simpler or better
or easier times. We want our churches to be like they were. And of course, they
were wonderful. We want them and our
world to slow down and stop changing.
But unfortunately, staying static or spending all of our energy and
words pining for what was or what could be, really isn’t the way of Jesus.
What is it Jesus says after he tells us to lose our life? He says, if any of you wants to serve me, then follow me, then you'll be where I am ready to serve at a moment's notice. Follow me, be where I am. Be ready to go where I am going. It's a challenge for us personally, but also collectively. We have to look for where Jesus is going and ask if we are willing to go there too.
In January, 2020, just two months before COVID, before we knew what was coming our way, I was sitting in a room a lot like this with Bishop Michael Curry, and he was talking to young adults in Washington, DC, and he said something that I had never heard him say before. He said, what people forget is that the institution of the church exists in order to serve the movement of Jesus, not the other way around.
The institution exists to serve the movement of Jesus. The movement of Jesus does not exist to serve the institution. I think that's a lot of what Jesus is talking about today, especially here in the year 2024. And I think we're being asked collectively if we are willing to lose the church we want in order to follow Jesus to go where he is reckless in our love. A love that has an internal impact. Are we willing to lose the church we want in order to be the church he's calling us to be? If we were to go where Jesus is, then we have to ask, so where is Jesus, right?
Guest Preacher: Jerusalem Greer
What is it Jesus says after he tells us to lose our life? He says, if any of you wants to serve me, then follow me, then you'll be where I am ready to serve at a moment's notice. Follow me, be where I am. Be ready to go where I am going. It's a challenge for us personally, but also collectively. We have to look for where Jesus is going and ask if we are willing to go there too.
In January, 2020, just two months before COVID, before we knew what was coming our way, I was sitting in a room a lot like this with Bishop Michael Curry, and he was talking to young adults in Washington, DC, and he said something that I had never heard him say before. He said, what people forget is that the institution of the church exists in order to serve the movement of Jesus, not the other way around.
The institution exists to serve the movement of Jesus. The movement of Jesus does not exist to serve the institution. I think that's a lot of what Jesus is talking about today, especially here in the year 2024. And I think we're being asked collectively if we are willing to lose the church we want in order to follow Jesus to go where he is reckless in our love. A love that has an internal impact. Are we willing to lose the church we want in order to be the church he's calling us to be? If we were to go where Jesus is, then we have to ask, so where is Jesus, right?
Guest Preacher: Jerusalem Greer
Mar 12, 2024 |
Big Feelings
| The Rev. Philip DeVaul
Big Feelings
People come at us, and we're not really sure where they're coming from. And sometimes our first instinct is to take whatever energies come up that are thrown our way and throw it right back.
Someone wants to come at you with some kind of anger or argument., you're going to knock them down. This is the way of our world friends. This is the way we think. Whenever you come with me at my way, I'm going to throw right back at you. You know who I'm going to treat, right? The people who treat me right.
And I define how I'm treated as right. And I'm not at all. If you come at me one way, I'm going to come right back at you and give it twice as hard. This is the way of the world, but also argue that this way of dealing with something coming our way that we don't quite understand what that energy is. I want to suggest that this is actually a way that we experience our relationship with God, because friends, we do not quite understand God and what God's doing and how God's doing it.
God is mysterious and confusing and uncertain to us in so many ways. And so when we interact with God, we come into that conversation, into that situation, not really knowing what we're dealing with, right? Is this God that's coming my way? Is this God coming my way with anger and wrath? Is this God coming my way in some sort of furious puff of emotion?
Is this God coming at me, judging me and here to tell me all the things that are wrong with me?
Someone wants to come at you with some kind of anger or argument., you're going to knock them down. This is the way of our world friends. This is the way we think. Whenever you come with me at my way, I'm going to throw right back at you. You know who I'm going to treat, right? The people who treat me right.
And I define how I'm treated as right. And I'm not at all. If you come at me one way, I'm going to come right back at you and give it twice as hard. This is the way of the world, but also argue that this way of dealing with something coming our way that we don't quite understand what that energy is. I want to suggest that this is actually a way that we experience our relationship with God, because friends, we do not quite understand God and what God's doing and how God's doing it.
God is mysterious and confusing and uncertain to us in so many ways. And so when we interact with God, we come into that conversation, into that situation, not really knowing what we're dealing with, right? Is this God that's coming my way? Is this God coming my way with anger and wrath? Is this God coming my way in some sort of furious puff of emotion?
Is this God coming at me, judging me and here to tell me all the things that are wrong with me?
Mar 04, 2024 |
Price Gouging
| The Rev. Philip DeVaul
Price Gouging
When Jesus gets angry, it's because someone is getting in the way of someone else experiencing God's love. In the case of the temple, the people that are there, are selling oxen and livestock and things like that which are meant for sacrifice according to the commandments, and that's part of how people atone, and keep their relationship with God.
And the people who are there selling those things and exchanging money, it's clear that they're doing something, most likely price gouging. They're praying on the people's need for confession and absolution and they're profiting from that. And instead of helping people connect with God, they're actually getting in the way of people's connection with God.
And friends, our goal as Christians always is to help people connect with the God who loves them. Our goal is to love and to help others to love and be loved.
And the people who are there selling those things and exchanging money, it's clear that they're doing something, most likely price gouging. They're praying on the people's need for confession and absolution and they're profiting from that. And instead of helping people connect with God, they're actually getting in the way of people's connection with God.
And friends, our goal as Christians always is to help people connect with the God who loves them. Our goal is to love and to help others to love and be loved.
Feb 26, 2024 |
When the Self is at the Center
| The Rev. Dr. Herschel Wade
When the Self is at the Center
He had on multiple occasions, masterfully bested fierce
opposition for the most respected religious authorities. He astounded the crowds with his teachings
and actions. And he demonstrated both
the power and authority expected of a Messiah.
However, such an expectation comes up short. It distorts one's vision and makes one see
with the human eyes on one level, Peter's eyes did not cause him to
miscalculate Jesus's power. Peter was
able to see all of Jesus's wondrous feats.
However, he was not understanding what Jesus was aiming to
accomplish. He and the other disciples
seem to be more preoccupied where Jesus’ messianic power and title are rather
than his life-giving mission.
Of course, the title Messiah is important for establishing an authority bestowed by God. But what good is a title when detached from Jesus’ counter cultural mission to seek and save the lost, the broken and outcast? No. Peter's mind wasn't capable of envisioning all the possibilities accessible to God, especially not a God who came to serve and not be served.
Not when the stakes are so high, when doing what is accomplished by the human eye and mind would not accomplish what God accomplished through Jesus Christ for humanity. So, maybe Peter doesn't deserve any partial credit at all. Maybe placing limits on God because of human desires is something exactly from the devil.
Because there is just too much at stake. To announce Jesus as the Messiah before his true glorification would be inadequate and incomplete. For the Son of Man must undergo suffering, rejection, and death. It is precisely for this reason that his followers, including Peter, would eventually take up their crosses and lose their lives.
Of course, the title Messiah is important for establishing an authority bestowed by God. But what good is a title when detached from Jesus’ counter cultural mission to seek and save the lost, the broken and outcast? No. Peter's mind wasn't capable of envisioning all the possibilities accessible to God, especially not a God who came to serve and not be served.
Not when the stakes are so high, when doing what is accomplished by the human eye and mind would not accomplish what God accomplished through Jesus Christ for humanity. So, maybe Peter doesn't deserve any partial credit at all. Maybe placing limits on God because of human desires is something exactly from the devil.
Because there is just too much at stake. To announce Jesus as the Messiah before his true glorification would be inadequate and incomplete. For the Son of Man must undergo suffering, rejection, and death. It is precisely for this reason that his followers, including Peter, would eventually take up their crosses and lose their lives.
Feb 21, 2024 |
My Beloved
| The Rev. Philip DeVaul
My Beloved
You are a daughter of God, in you, God is well
pleased. You are a son of God, in you, God is well pleased. And I have heard
this and I have come to believe it and it has changed the way I understand my
whole relationship with God, to understand that I'm not trying to become a
beloved child of God. I am beloved.
I am God's son. And this is a part of my core identity and is meant to be a part of all of our core identities. This has been the end, the climax of a lot of the sermons that I've preached, not just here but throughout my, preaching career, to remind you all, to remind us all of our belovedness.
Because I've always thought I need to remember it, first of all. But secondly, I'm kind of a restless person. And I keep thinking, well, if I just believe in my belovedness, it'll give me some peace.
If I can just find a home in my belovedness and God's loving me unconditionally, then I will maybe be a little bit less restless. Maybe I'll be a little bit more peaceful and calm and things will get easier for me. That's my hope for me. And that's my hope for you.
But then I read the text today and you'll notice that Jesus is baptized. And he comes out of the water, and the sky cracks open, and the Holy Spirit lights upon him like a dove, and God says, this is my son, you are my son, my beloved, and in you, I am well pleased. And then it says, and immediately, the Spirit drove him out into the wilderness. Well, crap.
I am God's son. And this is a part of my core identity and is meant to be a part of all of our core identities. This has been the end, the climax of a lot of the sermons that I've preached, not just here but throughout my, preaching career, to remind you all, to remind us all of our belovedness.
Because I've always thought I need to remember it, first of all. But secondly, I'm kind of a restless person. And I keep thinking, well, if I just believe in my belovedness, it'll give me some peace.
If I can just find a home in my belovedness and God's loving me unconditionally, then I will maybe be a little bit less restless. Maybe I'll be a little bit more peaceful and calm and things will get easier for me. That's my hope for me. And that's my hope for you.
But then I read the text today and you'll notice that Jesus is baptized. And he comes out of the water, and the sky cracks open, and the Holy Spirit lights upon him like a dove, and God says, this is my son, you are my son, my beloved, and in you, I am well pleased. And then it says, and immediately, the Spirit drove him out into the wilderness. Well, crap.
Feb 13, 2024 |
The Hill of Your Transfiguration
| The Rev. Philip DeVaul
The Hill of Your Transfiguration
"Maybe your mother would be up on that hill or an aunt that helped you or a grandfather that mentored you. Would it be someone who has shaped the way you see the world like Moses and Elijah did? Would it be James Baldwin up on that hill or Ayn Rand or something like that? Moses and Elijah both had a sort of national reality.
Would it be Thomas Jefferson or George Washington on that hill or the Reverend Dr. Martin Luther King? Would you find Ronald Reagan on that hill or FDR? Who would be on that hill for you as you go up? Who are the people that shape you? Who are the people that have made you see the world a specific way? Because that is what happens with Jesus.
It's not just this symbolic reality that he embodies the law and the prophets. It is that he faces those who have shaped him and influenced him. And this is a moment of great importance because we realize when we hear this story that we are never actually alone in our lives. Jesus is a singular figure, we know this, but Jesus is shaped and accompanied by those who have gone before.
And as the story says, he is watched over even by God who loves him, sees him as beloved."
Feb 04, 2024 |
Love is a verb
| The Rev. Melanie W. J. Slane
Love is a verb
Jesus came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. I almost asked Deacon Gary to take a long pause after that verse in our gospel today, so all the women in the room could have a collective eye roll together. Please.
The only woman spoken of in the beginning of Mark is sick and laid up in bed, and given no name but servant. When I first read the story, I did pause. I was reading the lesson to my husband in our home, and thankfully he's still alive today. Because his eye roll matched mine. Right on cue. I think my first response was, Ugh, let this lady take a nap.
She's obviously tired. I was more than a little irritated at our gospel today. Here we go. Another biblical lesson of woman, know your place. I could feel my own temperature rising up in solitude with my stricken sister. And then I remembered
Jan 22, 2024 |
Will You Follow?
| The Rev. Dr. Herschel Wade
Will You Follow?
Well, how are we different from Jesus first disciples? Well, we have a significant advantage. We know what was accomplished through God's work through Jesus Christ. We know the end of the story. We know that like Jesus’ disciples, we have been drawn into God's plan of reconciliation and restoration of creation.
And we know that dropping our nets and following Jesus can be nothing but life-giving to us and to others. And we know that despite the uncertain nature of following Jesus, we can trust in God's love and protection and the promise that sin and death do not have the last say. We also know that, like for Jesus’ disciples, God in Christ shows and will show up at the most unexpected moments in our lives.
The only question is, how will we respond to those gift-filled moments? Will we continue to grasp tightly onto human sources of security, human-defined identities, and human celebrated values and principles? Will we continue to remain close to the possibility of living under the true reign of God or instead, in a world that perpetuates inequity, greed, hate, and death? In a world where we are all imprisoned by injustice, war, violence, fear, power, oppression, policing, and control.
It would be a lie to say that discipleship has no cost. There's a, long list of people who would suggest otherwise, including the Reverend Dr. Martin Luther King, whose birthday we celebrated this week. And along with other martyrs and saints of the Christian faith, including their original disciples.
However, when we look beyond those costs, can see what the disciples saw?
And we know that dropping our nets and following Jesus can be nothing but life-giving to us and to others. And we know that despite the uncertain nature of following Jesus, we can trust in God's love and protection and the promise that sin and death do not have the last say. We also know that, like for Jesus’ disciples, God in Christ shows and will show up at the most unexpected moments in our lives.
The only question is, how will we respond to those gift-filled moments? Will we continue to grasp tightly onto human sources of security, human-defined identities, and human celebrated values and principles? Will we continue to remain close to the possibility of living under the true reign of God or instead, in a world that perpetuates inequity, greed, hate, and death? In a world where we are all imprisoned by injustice, war, violence, fear, power, oppression, policing, and control.
It would be a lie to say that discipleship has no cost. There's a, long list of people who would suggest otherwise, including the Reverend Dr. Martin Luther King, whose birthday we celebrated this week. And along with other martyrs and saints of the Christian faith, including their original disciples.
However, when we look beyond those costs, can see what the disciples saw?
Jan 08, 2024 |
So Many Questions
| The Rev. Melanie W. J. Slane
So Many Questions
You know how they say you are what you eat? Well, I've always been so curious about why
the Gospel writers found it necessary to share with us what John ate. Locusts
and wild honey. What a strange
detail. I know we don't often take time
to dig into little things like this, but it’s my job. So, I went down a rabbit
hole for several hours, and let me just save you some time on research.
There's almost nothing written about why he ate locusts and wild honey. So, I'd like you to just go with me on this trip. Just imagine for a moment what these foods could be saying to us symbolically about John the Baptist? What if John's food is a symbolic intaking of both the blessings and the curses that are present in our Gospel?
What would it mean for us if John consumed the plague brought upon the empire to help make the people free? What if the locusts represent the hives that consumed the crops of Pharaoh before the exodus showing God's power over nature as a reminder to even the most powerful people on earth that there are some things that even they cannot control?
And what about this wild honey? What are we to make of this sweet delight? I like to think of it as the nourishment that offsets the curse. A symbolic drink representing the promises of God. The place of peace and security, where war and hatred cease. A land flowing with milk and wild honey.
If it is true that you are what you eat, John is showing us that a person who points the way to God is also someone who acknowledges that we must take into ourselves both the blessing and the curse. We must, acknowledge it all so that from us can come a proclamation of forgiveness.
There's almost nothing written about why he ate locusts and wild honey. So, I'd like you to just go with me on this trip. Just imagine for a moment what these foods could be saying to us symbolically about John the Baptist? What if John's food is a symbolic intaking of both the blessings and the curses that are present in our Gospel?
What would it mean for us if John consumed the plague brought upon the empire to help make the people free? What if the locusts represent the hives that consumed the crops of Pharaoh before the exodus showing God's power over nature as a reminder to even the most powerful people on earth that there are some things that even they cannot control?
And what about this wild honey? What are we to make of this sweet delight? I like to think of it as the nourishment that offsets the curse. A symbolic drink representing the promises of God. The place of peace and security, where war and hatred cease. A land flowing with milk and wild honey.
If it is true that you are what you eat, John is showing us that a person who points the way to God is also someone who acknowledges that we must take into ourselves both the blessing and the curse. We must, acknowledge it all so that from us can come a proclamation of forgiveness.
Dec 25, 2023 |
Put on some Lizzo
| The Rev. Melanie W. J. Slane
Put on some Lizzo
We often forget the strangeness of this story that comes to
us Because we've cleaned it up and made it so nice and familiar This sweet little baby this silent night all cuddled up and swaddling clothes But it
wasn't like that was it? It was so much more real and raw and messy. A refugee family seeking shelter among
animals A message of social upheaval and
the destruction of the political system that kept things in order. The chosen messengers,
poor and dirty and odd.
A most highly favored lady, but no lady by the queen's standards. This story is all about how things are changing, how God is
flipping the script on the way things have always been, and we are told, do not
be afraid, and maybe, if you got it in
ya, you could sing.
The message of Christmas is completely counter cultural. Look at how our world has been wrapped in fear. Segregation, isolation, the hoarding of resources, contempt for our neighbor, contempt for our planet, the insidious presence of cynicism that claims everything is terrible. I have nothing to be grateful for, nothing to be happy about, and that constant reminder of failed expectations, which allows fear to become the status quo.
But Christmas, Christmas stands in opposite, in opposition to fear, to bring us a story of how when Mary and the shepherds heard the good news, heard that God was coming to dwell among us, heard that Jesus was coming to change the world, their response was to sing.
So singing, we are taught, is the first step in letting joy. Replace our fears in our lives, our real lives. When the house is a mess and your kid is whining about how crispy or not their chicken nugget is, put on some Lizzo.
The message of Christmas is completely counter cultural. Look at how our world has been wrapped in fear. Segregation, isolation, the hoarding of resources, contempt for our neighbor, contempt for our planet, the insidious presence of cynicism that claims everything is terrible. I have nothing to be grateful for, nothing to be happy about, and that constant reminder of failed expectations, which allows fear to become the status quo.
But Christmas, Christmas stands in opposite, in opposition to fear, to bring us a story of how when Mary and the shepherds heard the good news, heard that God was coming to dwell among us, heard that Jesus was coming to change the world, their response was to sing.
So singing, we are taught, is the first step in letting joy. Replace our fears in our lives, our real lives. When the house is a mess and your kid is whining about how crispy or not their chicken nugget is, put on some Lizzo.
Dec 21, 2023 |
The Christ Within Us
| The Rev. Joanna Leiserson
The Christ Within Us
In September, after I’d been here at Redeemer for only one month, I had to have cataract surgery. Never mind that I had decided when I was young that I would never need cataract surgery. Apparently it wasn’t my decision. But people told me that cataract surgery is no big deal. That’s true about the surgery. It’s a simple procedure. What WAS a big deal was the instructions the doctor gave me. He said that I could not wear eye makeup for a week after surgery. And I panicked. It sounds funny when I tell you how devastating this was for me, but here’s why.
When I was in seventh grade, my social studies teacher read aloud from our world history book a passage about the history of China. The book went into detail about the Chinese people—their weird singsong language, their strange habits, their yellow skin, and especially, their grotesque slanted eyes. As he read, my schoolmates turned around and made slanted-eye faces at me, laughing. It was humiliating to my core. I felt deep, deep shame at myself, and deep, deep fear of the world that suddenly made itself known to me. At that moment, I was exposed as an unacceptable human being—not truly human, but rather, Chinese. Lowly. Mostly, it was the eyes.
So from that time on, for the next sixty-plus years, I began wearing eye makeup—not to look better, but to hide who I really was—a person of Chinese descent with those strange habits and the grotesque slanted eyes. I put on eye makeup every single day, no matter what—even when I was sick, in the hospital, in the middle of the pandemic when I knew I would not be seen by anyone. I wore it to hide who I was from myself as well as from the world—lowly.
When I was in seventh grade, my social studies teacher read aloud from our world history book a passage about the history of China. The book went into detail about the Chinese people—their weird singsong language, their strange habits, their yellow skin, and especially, their grotesque slanted eyes. As he read, my schoolmates turned around and made slanted-eye faces at me, laughing. It was humiliating to my core. I felt deep, deep shame at myself, and deep, deep fear of the world that suddenly made itself known to me. At that moment, I was exposed as an unacceptable human being—not truly human, but rather, Chinese. Lowly. Mostly, it was the eyes.
So from that time on, for the next sixty-plus years, I began wearing eye makeup—not to look better, but to hide who I really was—a person of Chinese descent with those strange habits and the grotesque slanted eyes. I put on eye makeup every single day, no matter what—even when I was sick, in the hospital, in the middle of the pandemic when I knew I would not be seen by anyone. I wore it to hide who I was from myself as well as from the world—lowly.
Dec 13, 2023 |
Empire is not a friend
| The Rev. Dr. Herschel Wade
Empire is not a friend
Empire is not a friend of anyone. Empire does not strive towards the well-being and thriving of every created life. Empire puts wealth, resources, knowledge, comfort, and God's abundance in the hands of a few. While others live lives of insecurity, uncertainty, misery, and hopelessness.
An empire of human beings are nothing but a form of commodity and high value is placed on materiality, military force, and war. Empire distorts our understanding of peace of order and of happiness. And sadly, empire places more value on the lives of some and less on others. An empire makes our neighbors other.
Importantly, swimming in the waters of empire put our identities as Christians in jeopardy. It is at odds with our proclamation of Christ being our true king. It is also at odds with every one of us living into the promises of God. and people becoming who God created us to be. Instead of holding most firmly to our Christian identities, empire encourages us to hold on tightly to, even idolize, identities of race, of nationality, ethnicity, gender, physical ability, political affiliations, political ideologies, political leaders, economic and social status.
The fallout has been, is, and will continue to be enormous. We now live in a world that is more divided and volatile than ever. We have become a people driven by fear, greed, self-preservation, iInstead of ones motivated by love, hope, generosity and grace, but all is not lost.
An empire of human beings are nothing but a form of commodity and high value is placed on materiality, military force, and war. Empire distorts our understanding of peace of order and of happiness. And sadly, empire places more value on the lives of some and less on others. An empire makes our neighbors other.
Importantly, swimming in the waters of empire put our identities as Christians in jeopardy. It is at odds with our proclamation of Christ being our true king. It is also at odds with every one of us living into the promises of God. and people becoming who God created us to be. Instead of holding most firmly to our Christian identities, empire encourages us to hold on tightly to, even idolize, identities of race, of nationality, ethnicity, gender, physical ability, political affiliations, political ideologies, political leaders, economic and social status.
The fallout has been, is, and will continue to be enormous. We now live in a world that is more divided and volatile than ever. We have become a people driven by fear, greed, self-preservation, iInstead of ones motivated by love, hope, generosity and grace, but all is not lost.
Nov 29, 2023 |
Sheep or Hagfish
| The Rev. Joanna Leiserson
Sheep or Hagfish
You're downtown. You're on your way to the Bengals game,
and you see a panhandler on the street with a sign. Hungry. Please give. You do one of three things. You pull out your
wallet and give him a dollar. Or you shake your head to say no. Or you look straight ahead, trying not to
catch his eye as you walk by him.
And then you feel guilty and you wonder, Did I just become a goat because I did not feed the least of my brothers and sisters? Jesus told me that when I feed the hungry, I'm feeding the king. And when I refuse, I refuse the king. And as you keep walking with those troubling thoughts, you look up and you see six more panhandlers ahead of you
Is every single panhandler the king who judges us? Are we being tested every time we do or do not help the needy? Does a king really count up all of the times that we give a handout and balance them out against all the times we don't?
The king gathers up everybody and separates the good from the bad. Or as we say in theological terms, separates the keepies from the creepies. The sheep from the goats. Which I kind of object to because I think it's unfair to goats. So, for today, I am going to substitute for the more accurate hagfish. Also known as slime eels. Because hagfish are out only for themselves. And they spew slime at any strangers who come near. Just like in this story.
And then you feel guilty and you wonder, Did I just become a goat because I did not feed the least of my brothers and sisters? Jesus told me that when I feed the hungry, I'm feeding the king. And when I refuse, I refuse the king. And as you keep walking with those troubling thoughts, you look up and you see six more panhandlers ahead of you
Is every single panhandler the king who judges us? Are we being tested every time we do or do not help the needy? Does a king really count up all of the times that we give a handout and balance them out against all the times we don't?
The king gathers up everybody and separates the good from the bad. Or as we say in theological terms, separates the keepies from the creepies. The sheep from the goats. Which I kind of object to because I think it's unfair to goats. So, for today, I am going to substitute for the more accurate hagfish. Also known as slime eels. Because hagfish are out only for themselves. And they spew slime at any strangers who come near. Just like in this story.
Nov 20, 2023 |
A Rule of Life
| The Rev. Melanie W. J. Slane
A Rule of Life
You all may have heard this story from Jesus described as
an economy of virtues. I've heard it that way in the past. God gives us each a
spiritual gift some people are special, so they get more gifts, a very
convenient translation for all the high achievers in the room. Anyway, everyone
gets something and don't worry, God won't give you more than you can handle.
But, just like late-stage capitalism, this story doesn't check out. God wants a good return on his investment? Better read up on those self-improvement manuals because Jesus is coming, so you better look busy.
The end of that story is some idealized version of Streets of Gold and Gates of Pearl, where all the people who annoyed you here on Earth are far away, and you can just sit alone in a big white room, eating bonbons, while angels circle round and sing Latin renditions of Toby Keith songs.
The moral of that story is, use the gifts that God has given you, so you can get that divine pat on the back and hear the words we all long to hear, well done, good and faithful servant.
Today I'd like to look at this Gospel lesson from a different perspective. I'd like to ask, what if? What if this passage is less about getting what you deserve, and more about an impending and uncalendared eschaton that begs us to examine our lives and ask the question, if Jesus stood before me today, would I be ready to give an account for the hope that is within me?
But, just like late-stage capitalism, this story doesn't check out. God wants a good return on his investment? Better read up on those self-improvement manuals because Jesus is coming, so you better look busy.
The end of that story is some idealized version of Streets of Gold and Gates of Pearl, where all the people who annoyed you here on Earth are far away, and you can just sit alone in a big white room, eating bonbons, while angels circle round and sing Latin renditions of Toby Keith songs.
The moral of that story is, use the gifts that God has given you, so you can get that divine pat on the back and hear the words we all long to hear, well done, good and faithful servant.
Today I'd like to look at this Gospel lesson from a different perspective. I'd like to ask, what if? What if this passage is less about getting what you deserve, and more about an impending and uncalendared eschaton that begs us to examine our lives and ask the question, if Jesus stood before me today, would I be ready to give an account for the hope that is within me?
Nov 12, 2023 |
We Can Relate
| The Rev. Joyce Keeshin
We Can Relate
We can certainly relate to these foolish bridesmaids. I mean, I certainly can. In the busyness of our lives,
not always are we able to think three or four or five steps ahead. Not always are we able to consider all of the
additional planning we need to have in mind.
Particularly in the busyness of our lives, we may be hustling through
each day. We may be realizing we don't have a meal covered or we don't have
time for a project or time for something for work or school.
We may need to figure out how we're going to take care of a family member or provide transportation to a soccer match. or how we're going to work in a commitment we've made in this community. We find ourselves scrambling to get back on track. We may reach out to others for help, and they may be scrambling too.
So, life can be messy. So, we can relate to foolish bridesmaids. But what about the wise bridesmaids? They were clearly not willing to share their oil, not willing to function as a community with the others and give others advice that sends them away and ultimately keeps them out of the banquet.
Doesn't this fly in the face of so many of Jesus's teachings of sharing what we have of loving our neighbor as ourselves? We may be able to relate to these wise bridesmaids on those times, those occasions when we find ourselves really prepared and on top of things. And possibly not impressed by those who are kind of straggling in at the last minute with work half done like we have done ourselves on many occasions.
We may need to figure out how we're going to take care of a family member or provide transportation to a soccer match. or how we're going to work in a commitment we've made in this community. We find ourselves scrambling to get back on track. We may reach out to others for help, and they may be scrambling too.
So, life can be messy. So, we can relate to foolish bridesmaids. But what about the wise bridesmaids? They were clearly not willing to share their oil, not willing to function as a community with the others and give others advice that sends them away and ultimately keeps them out of the banquet.
Doesn't this fly in the face of so many of Jesus's teachings of sharing what we have of loving our neighbor as ourselves? We may be able to relate to these wise bridesmaids on those times, those occasions when we find ourselves really prepared and on top of things. And possibly not impressed by those who are kind of straggling in at the last minute with work half done like we have done ourselves on many occasions.
