All Recordings from The Episcopal Church of the Redeemer
Mar 13, 2024 |
Wednesday, March 13, 2024 A Devotion for Early Evening
| The Rev. Gary LubinWednesday, March 13, 2024 A Devotion for Early Evening
Join us today, Wednesday, March 13, for a Devotion for Early Evening, led by the Rev. Gary Lubin with special music.
This worship service is available here and through our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or simply ask your smart speaker to play the podcast “The Episcopal Church of the Redeemer Online Worship."
Mar 12, 2024 |
Big Feelings
| The Rev. Philip DeVaulBig Feelings
People come at us, and we're not really sure where they're coming from. And sometimes our first instinct is to take whatever energies come up that are thrown our way and throw it right back.
Someone wants to come at you with some kind of anger or argument., you're going to knock them down. This is the way of our world friends. This is the way we think. Whenever you come with me at my way, I'm going to throw right back at you. You know who I'm going to treat, right? The people who treat me right.
And I define how I'm treated as right. And I'm not at all. If you come at me one way, I'm going to come right back at you and give it twice as hard. This is the way of the world, but also argue that this way of dealing with something coming our way that we don't quite understand what that energy is. I want to suggest that this is actually a way that we experience our relationship with God, because friends, we do not quite understand God and what God's doing and how God's doing it.
God is mysterious and confusing and uncertain to us in so many ways. And so when we interact with God, we come into that conversation, into that situation, not really knowing what we're dealing with, right? Is this God that's coming my way? Is this God coming my way with anger and wrath? Is this God coming my way in some sort of furious puff of emotion?
Is this God coming at me, judging me and here to tell me all the things that are wrong with me?
Someone wants to come at you with some kind of anger or argument., you're going to knock them down. This is the way of our world friends. This is the way we think. Whenever you come with me at my way, I'm going to throw right back at you. You know who I'm going to treat, right? The people who treat me right.
And I define how I'm treated as right. And I'm not at all. If you come at me one way, I'm going to come right back at you and give it twice as hard. This is the way of the world, but also argue that this way of dealing with something coming our way that we don't quite understand what that energy is. I want to suggest that this is actually a way that we experience our relationship with God, because friends, we do not quite understand God and what God's doing and how God's doing it.
God is mysterious and confusing and uncertain to us in so many ways. And so when we interact with God, we come into that conversation, into that situation, not really knowing what we're dealing with, right? Is this God that's coming my way? Is this God coming my way with anger and wrath? Is this God coming my way in some sort of furious puff of emotion?
Is this God coming at me, judging me and here to tell me all the things that are wrong with me?
Mar 12, 2024 |
Tuesday, March 12, 2024 Morning Prayer, Rite II
| The Rev. Joanna LeisersonTuesday, March 12, 2024 Morning Prayer, Rite II
Join us this morning, Tuesday, March 12, for online Morning Prayer led by the Rev. Joanna Leiserson.
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
Mar 10, 2024 |
Sunday, March 10, 2024 Rite II Holy Eucharist
| The Rev. Philip DeVaulSunday, March 10, 2024 Rite II Holy Eucharist
Join us for worship this Sunday, March 10, for this special instructed Holy Eucharist, Rite II with music. with The Rev. Dr. Herschel Wade, Celebrant and The Rev. Philip DeVaul, Preacher.
Michael Delfin on the organ and the Church of the Redeemer choir.
This worship service is also available live at 9:00 am on Sunday, and as a video following that at https://www.redeemer-cincy.org/online-worship/
Michael Delfin on the organ and the Church of the Redeemer choir.
This worship service is also available live at 9:00 am on Sunday, and as a video following that at https://www.redeemer-cincy.org/online-worship/
Mar 08, 2024 |
WLSU, Repentance at the Gym
| The Rev. Philip DeVaulWLSU, Repentance at the Gym
Today at the gym I overheard a conversation. I did not mean to. I was not eavesdropping. Well not at first anyway. In my defense the person working out next to me was talking at normal volume on their phone. She was not using, as it’s called in elementary school, her inside voice. And because I had misplaced my headphones, I could only mind my own business for so long. Even without knowing the context of the conversation, I heard pain. Then I heard her say these words to the person on the other end of the line:
“Are you willing just to acknowledge your part in what went wrong, to be accountable and then move on?”
I was taken aback by the direct and simple nature of the question. We don’t often hear people speak this plainly. I actually stopped listening at that point, both because I was trying to lift a very heavy thing, and also because this stranger’s question sent me deep within myself. It was as if she had asked me the question just as directly and simply. Phil, are you willing just to acknowledge your part in what went wrong, to be accountable and then move on?
I delicately put the heavy thing on the ground, and then silently prayed for this person on her phone. I’m very religious, after all. I prayed with thanksgiving for her courage - because saying that to anyone takes courage. Then I prayed for, I guess you’d call it a happy ending, a resolution or reconciliation or whatever those two needed. I put the weights back on the rack, walked off and finished my workout. But that question stuck with me.
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Mar 07, 2024 |
Thursday, March 7, 2024 Morning Prayer, Rite II
| The Rev. Dr. Herschel WadeThursday, March 7, 2024 Morning Prayer, Rite II
Join us this morning, Thursday, March 7, for online Morning Prayer led by the Rev. Dr. Herschel Wade.
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
Mar 06, 2024 |
Wednesday, March 6, 2024 A Devotion for Early Evening
| The Rev. Gary LubinWednesday, March 6, 2024 A Devotion for Early Evening
Join us today, Wednesday, March 6, for a Devotion for Early Evening, led by the Rev. Gary Lubin with special music.
This worship service is available here and through our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or simply ask your smart speaker to play the podcast “The Episcopal Church of the Redeemer Online Worship."
Mar 05, 2024 |
Tuesday, March 5, 2024 Morning Prayer, Rite II
| The Rev. Dr. Herschel WadeTuesday, March 5, 2024 Morning Prayer, Rite II
Join us this morning, Tuesday, March 5, for online Morning Prayer led by the Rev. Dr. Herschel Wade.
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
Mar 04, 2024 |
Price Gouging
| The Rev. Philip DeVaulPrice Gouging
When Jesus gets angry, it's because someone is getting in the way of someone else experiencing God's love. In the case of the temple, the people that are there, are selling oxen and livestock and things like that which are meant for sacrifice according to the commandments, and that's part of how people atone, and keep their relationship with God.
And the people who are there selling those things and exchanging money, it's clear that they're doing something, most likely price gouging. They're praying on the people's need for confession and absolution and they're profiting from that. And instead of helping people connect with God, they're actually getting in the way of people's connection with God.
And friends, our goal as Christians always is to help people connect with the God who loves them. Our goal is to love and to help others to love and be loved.
And the people who are there selling those things and exchanging money, it's clear that they're doing something, most likely price gouging. They're praying on the people's need for confession and absolution and they're profiting from that. And instead of helping people connect with God, they're actually getting in the way of people's connection with God.
And friends, our goal as Christians always is to help people connect with the God who loves them. Our goal is to love and to help others to love and be loved.
Mar 03, 2024 |
Sunday, March 3, 2024 Rite II Holy Eucharist (Instructed)
| The Rev. Philip DeVaulSunday, March 3, 2024 Rite II Holy Eucharist (Instructed)
Join us for worship this Sunday, March 3, for this special instructed Holy Eucharist, Rite II with music. with The Rev. Joanna Leiserson, Celebrant and The Rev. Philip DeVaul, Preacher.
Michael Delfin on the organ and the Church of the Redeemer choir.
This worship service is also available live at 9:00 am on Sunday, and as a video following that at https://www.redeemer-cincy.org/online-worship/
Michael Delfin on the organ and the Church of the Redeemer choir.
This worship service is also available live at 9:00 am on Sunday, and as a video following that at https://www.redeemer-cincy.org/online-worship/
Mar 01, 2024 |
WLSU, Cancelled
| The Rev. Philip DeVaulWLSU, Cancelled
This canceling business is not uncontroversial. It’s also not new, even if the lingo is.
I remember back in 2003 when the Country music trio then-named The Dixie Chicks responded to the US invasion of Iraq by telling a London audience, they were ashamed that our President was from their home state of Texas. The backlash was intense and immediate – with radio stations refusing to play their music and their music sales dropping dramatically. They even received death threats.
So did the Beatles, of course, back in 1966, when during an interview John Lennon remarked that his band was currently more popular than Jesus. Aside from the death threats, some Christian groups organized public bonfires of Beatles records and paraphernalia. The Beatles considered ending their US tour early for their own safety.
And then there was St. Paul, and even Jesus. Jesus, in describing conflict resolution at one point instructs his followers that if someone inside the community sins egregiously and is unwilling to apologize and atone, they should be treated like “a Gentile or a tax collector”. Which is to say they should be treated as outsiders.
Maybe Jesus was an early proponent of cancel culture.
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Feb 29, 2024 |
Thursday, February 29, 2024, Morning Prayer, Rite II
| Tym HouseThursday, February 29, 2024, Morning Prayer, Rite II
Join us this morning, Tuesday, February 29, for online Morning Prayer led by Tym House.
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
Feb 28, 2024 |
Wednesday, February 28, 2024, A Devotion for Early Evening
| The Rev. Gary LubinWednesday, February 28, 2024, A Devotion for Early Evening
Join us today, Wednesday, February 28, for a Devotion for Early Evening, led by the Rev. Gary Lubin with special music.
This worship service is available here and through our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or simply ask your smart speaker to play the podcast “The Episcopal Church of the Redeemer Online Worship."
Feb 27, 2024 |
Tuesday, February 27, 2024, Morning Prayer, Rite II
| Tym HouseTuesday, February 27, 2024, Morning Prayer, Rite II
Join us this morning, Tuesday, February 27, for online Morning Prayer led by Tym House.
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
Feb 26, 2024 |
When the Self is at the Center
| The Rev. Dr. Herschel WadeWhen the Self is at the Center
He had on multiple occasions, masterfully bested fierce
opposition for the most respected religious authorities. He astounded the crowds with his teachings
and actions. And he demonstrated both
the power and authority expected of a Messiah.
However, such an expectation comes up short. It distorts one's vision and makes one see
with the human eyes on one level, Peter's eyes did not cause him to
miscalculate Jesus's power. Peter was
able to see all of Jesus's wondrous feats.
However, he was not understanding what Jesus was aiming to
accomplish. He and the other disciples
seem to be more preoccupied where Jesus’ messianic power and title are rather
than his life-giving mission.
Of course, the title Messiah is important for establishing an authority bestowed by God. But what good is a title when detached from Jesus’ counter cultural mission to seek and save the lost, the broken and outcast? No. Peter's mind wasn't capable of envisioning all the possibilities accessible to God, especially not a God who came to serve and not be served.
Not when the stakes are so high, when doing what is accomplished by the human eye and mind would not accomplish what God accomplished through Jesus Christ for humanity. So, maybe Peter doesn't deserve any partial credit at all. Maybe placing limits on God because of human desires is something exactly from the devil.
Because there is just too much at stake. To announce Jesus as the Messiah before his true glorification would be inadequate and incomplete. For the Son of Man must undergo suffering, rejection, and death. It is precisely for this reason that his followers, including Peter, would eventually take up their crosses and lose their lives.
Of course, the title Messiah is important for establishing an authority bestowed by God. But what good is a title when detached from Jesus’ counter cultural mission to seek and save the lost, the broken and outcast? No. Peter's mind wasn't capable of envisioning all the possibilities accessible to God, especially not a God who came to serve and not be served.
Not when the stakes are so high, when doing what is accomplished by the human eye and mind would not accomplish what God accomplished through Jesus Christ for humanity. So, maybe Peter doesn't deserve any partial credit at all. Maybe placing limits on God because of human desires is something exactly from the devil.
Because there is just too much at stake. To announce Jesus as the Messiah before his true glorification would be inadequate and incomplete. For the Son of Man must undergo suffering, rejection, and death. It is precisely for this reason that his followers, including Peter, would eventually take up their crosses and lose their lives.
Feb 25, 2024 |
Sunday, February 25, 2024 Rite II Holy Eucharist
| The Rev. Dr. Herschel WadeSunday, February 25, 2024 Rite II Holy Eucharist
Join us for worship this Sunday, February 25, for Holy Eucharist, Rite II with music. with The Rev. Philip DeVaul, Celebrant and The Rev. Dr. Herschel Wade, Preacher.
Michael Delfin on the organ and the Church of the Redeemer choir.
This worship service is also available live at 9:00 am on Sunday, and as a video following that at https://www.redeemer-cincy.org/online-worship/
Michael Delfin on the organ and the Church of the Redeemer choir.
This worship service is also available live at 9:00 am on Sunday, and as a video following that at https://www.redeemer-cincy.org/online-worship/
Feb 23, 2024 |
WLSU, Prosperity and Adversity
| The Rev. Philip DeVaulWLSU, Prosperity and Adversity
My preference would be to see evidence of God’s presence when things are going my way, and evidence of God’s absence when things are not. And I know I am not alone in this: Many people find themselves questioning the existence (or at least the efficacy) of God specifically when they see the mess we are in as a planet. The reasoning seems to go, “What kind of a God would allow all of this?” And when things are going right? “Oh, God is blessing me.”
It's worth remembering that all of Jesus’ disciples died horrible deaths; that St. Paul was jailed repeatedly, stoned, and executed; that Job, who is most famous for his faithfulness, lost every one of his children, his home, and all his livestock in one day; that Moses died in the wilderness, never setting foot in the Promised Land. It’s also worth remembering that none of these stories are told as tragedies: Every life is described as part of a larger redemptive reality at work in the world, played out in both the prosperity and the adversity of the faithful.
The truth is that pretty much every single book of the Bible was written for, by, and about people who were in tough situations – living in exile, surviving under oppressive rule, being persecuted, their lives threatened, their religion made illegal, their lifespans brief and rife with danger, famine, and pestilence.
Sometimes – especially when I’m in my head - I see things going wrong as evidence that there is no God; or that if there is a God, maybe they’re impotent, or uncaring. Yet the words of hope that have most shaped my life come from people whose lives were objectively much worse, much more difficult than mine has ever been. Faith, it seems, may be more fertile in suffering than prosperity.
It's worth remembering that all of Jesus’ disciples died horrible deaths; that St. Paul was jailed repeatedly, stoned, and executed; that Job, who is most famous for his faithfulness, lost every one of his children, his home, and all his livestock in one day; that Moses died in the wilderness, never setting foot in the Promised Land. It’s also worth remembering that none of these stories are told as tragedies: Every life is described as part of a larger redemptive reality at work in the world, played out in both the prosperity and the adversity of the faithful.
The truth is that pretty much every single book of the Bible was written for, by, and about people who were in tough situations – living in exile, surviving under oppressive rule, being persecuted, their lives threatened, their religion made illegal, their lifespans brief and rife with danger, famine, and pestilence.
Sometimes – especially when I’m in my head - I see things going wrong as evidence that there is no God; or that if there is a God, maybe they’re impotent, or uncaring. Yet the words of hope that have most shaped my life come from people whose lives were objectively much worse, much more difficult than mine has ever been. Faith, it seems, may be more fertile in suffering than prosperity.
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Feb 22, 2024 |
Thursday, February 22, 2024, Morning Prayer, Rite II
| The Rev. Melanie W. J. SlaneThursday, February 22, 2024, Morning Prayer, Rite II
Join us this morning, Tuesday, February 22, for online Morning Prayer led by the Rev. Melanie Slane.
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
To assist you in following along you may use your Book of Common Prayer (BCP) beginning on page 80. If you do not have a BCP at home, use the buttons below to use the online version or download a pdf version.
Our worship services are all available here and in our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or ask Alexa, Google, or Siri to play the podcast “The Episcopal Church of the Redeemer Online Worship
Feb 21, 2024 |
Wednesday, February 21, 2024, A Devotion for Early Evening
| The Rev. Gary LubinWednesday, February 21, 2024, A Devotion for Early Evening
Join us today, Wednesday, February 21, for a Devotion for Early Evening, led by the Rev. Gary Lubin with special music.
This worship service is available here and through our Online Worship podcasts. Subscribe now on Apple podcast, Stitcher, and Spotify or simply ask your smart speaker to play the podcast “The Episcopal Church of the Redeemer Online Worship."
Feb 21, 2024 |
My Beloved
| The Rev. Philip DeVaulMy Beloved
You are a daughter of God, in you, God is well
pleased. You are a son of God, in you, God is well pleased. And I have heard
this and I have come to believe it and it has changed the way I understand my
whole relationship with God, to understand that I'm not trying to become a
beloved child of God. I am beloved.
I am God's son. And this is a part of my core identity and is meant to be a part of all of our core identities. This has been the end, the climax of a lot of the sermons that I've preached, not just here but throughout my, preaching career, to remind you all, to remind us all of our belovedness.
Because I've always thought I need to remember it, first of all. But secondly, I'm kind of a restless person. And I keep thinking, well, if I just believe in my belovedness, it'll give me some peace.
If I can just find a home in my belovedness and God's loving me unconditionally, then I will maybe be a little bit less restless. Maybe I'll be a little bit more peaceful and calm and things will get easier for me. That's my hope for me. And that's my hope for you.
But then I read the text today and you'll notice that Jesus is baptized. And he comes out of the water, and the sky cracks open, and the Holy Spirit lights upon him like a dove, and God says, this is my son, you are my son, my beloved, and in you, I am well pleased. And then it says, and immediately, the Spirit drove him out into the wilderness. Well, crap.
I am God's son. And this is a part of my core identity and is meant to be a part of all of our core identities. This has been the end, the climax of a lot of the sermons that I've preached, not just here but throughout my, preaching career, to remind you all, to remind us all of our belovedness.
Because I've always thought I need to remember it, first of all. But secondly, I'm kind of a restless person. And I keep thinking, well, if I just believe in my belovedness, it'll give me some peace.
If I can just find a home in my belovedness and God's loving me unconditionally, then I will maybe be a little bit less restless. Maybe I'll be a little bit more peaceful and calm and things will get easier for me. That's my hope for me. And that's my hope for you.
But then I read the text today and you'll notice that Jesus is baptized. And he comes out of the water, and the sky cracks open, and the Holy Spirit lights upon him like a dove, and God says, this is my son, you are my son, my beloved, and in you, I am well pleased. And then it says, and immediately, the Spirit drove him out into the wilderness. Well, crap.